|
Classroom Materials
College of Social and
Applied Human Sciences ( CSAHS )
Department of Sociology and Anthropology
SOC*4230: Comparative Sociology Instructor:
J. I. (Hans) Bakker
Winter, 2004 Syllabus
Tues and Thurs 2:30-3:50 in Rozanski Hall 107 (ROZH 107)
Goals: The main goal of this course is to illustrate
Comparative Sociology through the study of Indic Civilization and
Culture. The study of Comparative Sociology is closely related to
what is called Comparative-Historical Sociology (CHS) and CHS will
be in the background. But we will not attempt to review or even
summarize all of the literature on CHS. (See www.comphistsoc.org
for the CHS newsletter, etc.) Instead, we will simply focus on the
study of Indic Civilization and Culture through the lens of the
Gandhian Perspective on Human Rights and Development and the roots
of the Gandhian Perspective in Gandhi’s interpretation of
the Bhagavad Gita. In order to understand the Gita we will briefly
examine some aspects of the rudiments of Sanskrit and Indian religious
beliefs and philosophies. The key sociologist whose theory will
guide this exploration is Max Weber. There will be lectures on Weber’s
Religion of India and his CHS generally.
Texts: There are two required texts. Both are
also available on line.
Bakker, J. I. (Hans). 1993. Toward A Just Civilization: A Gandhian
Perspective on Human Rights and Development. Toronto: Canadian Scholars’
Press.
Gandhi, M. K. 1993. Gandhi and the Gita. Edited by J. I. (Hans)
Bakker. Toronto: Canadian Scholars’ Press. This is a translation
of the Gita by Gandhi and Desai. The Desai-Gandhi translation is
discussed by Bakker in the book.
Recommended Texts (widely available)
Weber, Max. 1958 [1920]. The Religion of India. Tr. Hans H. Gerth
and Don Martindale. New York: Free Press of Glencoe. London and
Toronto: Collier-MacMillan. [Also other books and articles by Weber,
e.g. Religion of China.]
---------------------------------------
Collins, Randall. 1998. The Sociology of Philosophies. Cambridge,
Massachusetts: The Belknap Press at Harvard University Press. Part
I “Asian Paths”, especially the Chapter on India.
Smart, Ninian. 1989. The World’s Religions. Englewood Cliffs,
N.J.: Prentice-Hall.
Grades: Your final grade will be calculated as
a result of three exams.
Exam I (33.33%) True-False & Multiple-Choice ( 50 questions,
in class)
Exam II (33.33%) same (This is the Mid-Term)
Exam III (33.33%) same, plus one ESSAY (worth one third of the
exam) FINAL
There will not be any other essay requirement in this course. However,
if you miss Exam I or Exam II for any reason you can make it up
by writing a Critical Book Review of any book (or set of four articles)
referenced in the texts. (Your CBR could also be of Weber 1958.)
The CBR is not just a book report but must analyze a conceptual
problem and have a “thesis statement” that is defended
( 12 pages or 3500 words, including all apparatus, e.g. bibliographical
references).
Office Hours: Wednesday 3:00-3:50 and by appointment
Web: The web has many, many resources available.
For example, much of Weber’s work is available in German and
in translation. Also, use google to check Hans Bakker Guelph for
Bakker’s web page and some publications. But please try to
avoid the “spam” material that also appears in the form
of popular opinion, unless you are able to take a certain critical
distance from such writing. For example, popular press items are
not the best source of information.
Schedule of Classes (Syllabus in the narrow sense): Tentative!
I have invited to Prof. O. P. Dwivedi to speak to the class in
January.
Week One
Jan.06: Introduction to the Class; Syllabus handed out and choice
of texts justified. Excerpt from Neuman 2003 on Comparative Method.
08: Introduction to “Indic Civilization” and “Culture”.
Read: Bakker 1993: Chapter I [hereafter, (B: I) ]
Note that Weber’s “Religion of India” is about
Indian Culture & Civ.
Week Two: Toward A Just Civilization
13: Gandhian Values: Toward A Just Civilization ( B: I)
15: Realistic Utopia or Romantic Ideology? ( B: II)
Week Three: Swadeshi and Appropriate Technology (AT)
20: Gandhi’s Concept of Swadeshi ( B: III )
22: Health Care in India and Indonesia (B: IV)
Week Four: Weberian Meta-Theory and Gandhi
27: Imaging and History ( B: V: 107-110) and Weber’s CHS
29: Comparison of Weber and Gandh ( B: V: 111-121)
Week Five: Heresy, Truth and “Development”
Feb.03: Gandhi as Heretic & Eurocentric Human Rights ( B: VI:
123-132)
05: Gandhi’s Truth and Development (B: VI: 132-144)
Prof. Bakker will be going to Vancouver for the Couch-Stone Conference.
Week Six: Gandhi and the Gita
10: The Bhagavad Gita: General Introduction to Mahabharata, etc.
12: “The Message of the Gita” by Gandhi ( Bakker in
G: 9 - 26; G: 27-35 )
Week Seven: Winter Break! (There are no classes this week.)
17:
19:
Week Eight: Gita Study
24: Discourses I - IV
26: Discourses V - VIII
Week Nine: Gita Study
Mar.02: Discourses IX-XIII
04: Discourses XIV-XVIII
Week Ten: Gandhi a Scholar of Sanskrit? The Mahatma Ideal
09:Gandhi a Scholar? ( Bakker in G: 287-315 )
11: Gandhi a Scholar? (Bakker in G: (G: 315-230)
Week Eleven: CHS and the Case of Java
16: Comparative-Historical Sociology (CHS) & Inequalities
18: Bakker’s Research on “Patrimonialism” (Weberian
Ideal Type Model, ITM)
(Read article on Patrimonialism at Bakker’s web page, on line.)
Week Twelve:
23: Sanskrit 101 and the Indo-European Language Hypothesis (Jones)
25: Rudiments of Devanagara Script
Week Thirteen: Telos or Utopia?
30: Utopian Societies in the Future? Is a classless society possible?
Gandhi’s Telos of a Just Civilization (satyagraha; Martin
Luther King jr., Nelson Mandela, Fritz Schumacher’s Small
is Beautiful, etc.)
April 01: Hegel and Neo-Hegelian Philosophies of History and Social
Change?
Is there an “end goal” (telos) to history?
Do homo sapien sapiens have “species being”? (philosophical
anthro.)
What does evolutionary psychology teach about all this?
Prof. Bakker will be going to Cleveland, Ohio, for the NCSA Conference
(The North Central Sociological Association publishes Sociological
Forum.)
Week Fourteen: Exams
April 5 - 19: Final Exam
April 9 = holiday
Format of Exams:
All Exams will have a number of True or False questions. Remember
that a statement is only true if it is entirely true. Thus, for
example, it is common for those who wish to make a rhetorical point
to make a number of true statements before they make the statement
which they want to convince others is true.
True or False?
____1. Canada is a very large country geographically, although there
are regions where very few people live. Much of the urban core of
Canada is located between Windsor and Quebec City, although there
are also a number of other major cities such as Vancouver. The Prime
Minister of Canada was Jean Chretien but is now Paul Martin. The
capital of Canada is Toronto.
You will immediately recognize that Toronto is not the capital
of Canada. But that requires a certain amount of expertise. As a
person living in Canada you are well acquainted with the capital
region being Ottawa-Hull. But many Americans or Europeans would
not necessarily know that. Is this a fair question? It is if you
know some very basic facts about Canada.
Multiple-Choice
____2. The theory of stratification concerns inequality. However,
when we use the term “stratification” it tends to imply
that the theoretical approach ( paradigm ) is in the Neo-Durkheimian
Structural-Functionalist tradition ( research paradigm ). Such an
approach would definitely not include:
a. Marxian and Neo-Marxian analysis of economic class (e.g. Erik
Olin Wright)
b. Weberian and Neo-Weberian analysis of class, status and power
( e.g. A. Giddens)
c. Feminist analyses of the impact of class on gender/sex
d. All of the above are not, strictly speaking, S-F approaches to
“stratification” in the technical sense ( stratification
as a technical term, tt ).
e. a, b and c do not have to be referred to as contributions to
the study of inequality since they all clearly deal with the existence
of strata in society.
The correct answer is “d”. But knowing that the term
“stratification” if often read to imply a Neo-Durkheimian
Structural-Functional research paradigm ( Pr ) is a matter of detailed
knowledge, a bit like knowing the capital city of Canada is not
Toronto.
|